MAybe not as relevant with the new Brit isle laws enforcement, but I like this woman's line of arguement and thinking.
Why is public nudity illegal?
https://www.google.com.au/amp/s/www.urbandictionary.com/define.php%3Fterm%3Dbudgie%2520smugglers%26amp%3Dtrue?client=safari6 Answers
Melinda Gwin
Melinda Gwin, Studied philosophy in college, continued independently.
Updated Jun 18, 2017 · Author has 1.4k answers and 6m answer views
My family lived in Germany when I was a toddler. At the time, nudity[1] was an ordinary part of that culture’s day-to-day life. Particularly when we went to the park, we would often see nude people walking around or sunbathing. Seeing people doing the same in the yards of their homes was common.
My brother and I were instructed not to stare, but also not to think it strange: There was nothing to be ashamed of in being naked. They weren’t wearing clothes, that was all.
As a consequence, I’ve always found the sexualization of nudity incomprehensible. In my head, people look the way they look when they’re naked. Clothes hide or accent that appearance, but they don’t transform an indecent, sexual thing into a decent, socially-acceptable one. The body was respectable from the beginning.
Civilization disagrees. David and Charles are right to ask, “Why?”
Well, what good are clothes? Why would we have begun to wear them?
Clothes:
Protect from sunlight.
Conserve body heat.
Help maintain cleanliness.
Protect high-contact body parts (gloves, shoes).
Are decorative.
Conceal unappealing body parts.
The first few items on this list aid species-level survival. With them, man was able to explore and settle in areas that are too hostile to be endured by an unclothed man.
The second two allow for improvements to quality of life that would have been difficult or impossible naked. Farming, manufacturing, and construction are particularly aided by such niceties; these would allow cultures that adopted them to increase their infrastructure and technological knowledge more quickly.
The last two points increase man’s ability to reproduce sexually by allowing them to appear more attractive to potential mates. Primitive cultures often possess this form of clothing without needing or employing the utilitarian applications of attire. As I saw in my German youth, the people are similarly without shame or lust when surrounded by nude and mostly nude bodies.
Given these facts, it seems clear to me that clothing began as an idea adopted to aid in mate acquisition, and the need for humans to cover more ground to sustain their populations led to more utilitarian applications as time passed.
Civilization’s continued growth would require more clothing to be worn to sustain and maintain growth, especially in hostile climates. This necessity would create the cultural norm of wearing clothing in the majority of the civilized world. People simply couldn’t go about their daily activities without it.
As the norm in those cultures is being fully dressed when exposed to the elements or tasks that might dirty or harm the body, seeing a naked human would become an event reserved for private company only.
What happens in private? Yeah, that.
The only way nudity could have become associated with sexuality, in my humble opinion, is within cultures where nude adult bodies are only seen during intimate encounters. Once a culture has normalized an association, that society perpetuates the idea through shame and instruction alike.
In the developed world, we consequently associate nudity with sex. As we associate nudity with sex, and sex is (almost) universally considered to be a private matter, we require people to be covered in public. Otherwise, when confronted with nudity, most of us think about sex, forgetting the work and play we ought to be doing with people who aren’t our partners.
Short answer: People are dumb. To stop them from acting dumb, we prevent people from doing things that predictably incite stupid behavior.
Footnotes
[1] Getting naked in Germany: A local reveals all
4.2k Views · View 37 Upvoters · Answer requested by David Moore and Charles Ventin
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